What do students learn when teachers express their opinions in class?
Let me update my op-ed on this topic that was originally published in Israel National News in February 2020. It was triggered by the firing of civics and history teacher Meir Baruchin. I do not know what Baruchin is doing these days. Perhaps he has been reinstated either in his original school or another one. Perhaps he is working at some other job. Perhaps he is retired. But what is clear is that he does not have a balanced view of Israel. His Facebook page is replete with seriously anti-Israel posts. They often show a photo of a young Arab from the Palestinian Authority and he invariably begins the posts with: “Meet so-an-so.” Here is one example from 6 November 2021:
Meet Mohammad Amjad Daadas. He is 13 years old. A resident of Dir al-Khatab. Next to Shechem. Was born under the occupation and lives under it for his whole short life. He has never enjoyed a single day of true freedom. His live is a series of violence and maltreatment. He will never study in university. Never raise a family. An hour ago he was shot to death by our excellent boys. Of blessed memory.
We do not hear the circumstances under which young Daadas was killed. And the circumstances should matter. No, Baruchin is vilifying our “excellent boys” as if no investigation is necessary. The fact that they are IDF soldiers is apparently sufficient to indict them. It may have been a justified killing and it might not have been, but when we see a Facebook page with post after post of this kind, it seems clear that the page owner has an axe to grind and is not interested in knowing other than what he has already decided.
If he was unable to keep this bias out of the classroom, then he really has no business being in one. The problem is not being biased — we all are — the problem is that when an entire personal Facebook page is used as an anti-Israel propaganda sheet, with nary a cat or dog or family member or personal friend in sight, then it is hard to imagine he could conduct a balanced and fair discussion in the classroom with pupils with a variety of opinions.
Here is the text of my original article and I stand by it today.
It seems that Meir Baruchin, a civics teacher with 30 years classroom experience, was fired from his job in Rishon LeZion for expressing his political views in the high school classroom. He claims that he uses his political views to open up debate among the pupils and leads them to think critically, independently and to challenge their own assumptions. That sounds good. But let us look at this a bit more deeply.
First, let us move away from this particular radical leftist teacher and think about it more generally. If the teacher is a chemistry teacher, is there room for such debate? And if it arose in class, even if a pupil began the discussion, can we be sure that the pupil was not somehow triggered by something the teacher said nonchalantly one day in class. In today’s world, the something said could have been posted on one of the social media platforms. In any case, I think many would agree that this is not a topic the chemistry teacher is mandated to develop in the classroom.
In a language class I took a few years ago, the teacher used to give practice sentences that made clear her political position. I found that distracting and it negatively affected my ability to concentrate on learning the vocabulary. It was so unnecessary. Would I have been less distracted if I agreed with her politics? I do not know. But expression of political views cannot help but be a negative experience for some of the pupils – and even if only one pupil, that is one too many.
However, when the teacher’s subject is history or civics, political issues are certainly within the domain in which the educator has been trained. And some materials studied in literature class may fall into the same category if the piece under discussion raises issues concerning socio-political views. One has only to look at the Civics matriculation exam in Israel to discern political views in the forming of the questions.
The question, then, is: should the teacher express his or her own personal political views as part of the high school classroom discussion?
If you do an Internet search with that very question, you will find that there have been multiple articles contending with the issue. Some are opinion pieces in the mass media such as this one and others are academic papers either surveying educators in research studies or debating the question in principle. There is no one conclusion regarding the merits or otherwise of teachers telling students where they stand. It is a debate we in Israel must have openly. But a line must not be crossed into pressing students not to join the army or trying to convince them that Israel, as a Jewish country, is inherently illegitimate as did a civics teacher in Tivon a few years ago.
The other question that immediately arises is whether or not teachers should publicly post their political opinions on the social media. Protection of freedom of expression seems to lean toward answering this in the positive. Yet it is not so simple. It seems this particular aspect has been less examined than whether or not
On the other hand, it has been a topic of lively discussion in my profession: psychotherapy. And it was (and still is) widely accepted that therapists do not accept their clients as social media “friends” and also refrain from using unprofessional language and publicly stating their political views in social media posts. This is an ethical issue for the profession. Now retired, I feel relief at the removal of the manacles that prevented me from openly being me in all my permutations. But I respected the restrictions when I had to keep the needs of my clients uppermost in mind.
Are teachers any different?
Are there pupils who feel somehow shackled or distracted from truly concentrating on the subject at hand by knowing their teachers’ political views? Perhaps someone should examine this question in a research study. Similarly, one should study the impact on classroom discussion of knowing the teacher’s political views when that teacher either holds a majority view or a minority view. These are important areas to debate.
Getting back to Meir Baruchin, he claims that he was not out to change pupils’ opinions, but to get them to re-examine their opinions by exposing them to reasoned, calm debate that explored minority views whether the topic was Arabs, right versus left wing views, homosexuality, haredim and more. Did he need to express his own views in order to accomplish this? Was he a role model for the pupils who held minority views as he did? How did that affect those who did not agree with him?
As a former sex educator who also did research on teaching sexuality education in the schools, I can confidently state that teaching sex ed did not change pupils’ values from those they were taught at home, at least not in the younger grades. Rather, they had a deeper understanding of their parents’ values whatever they were. Would this be true, as well, for political values and for high school pupils? I do not know. We do know that young people in the higher grades are often liberal, often much more liberal than their parents, as part of their socio-cultural development into adulthood. But I also did not state my own personal views in the classroom, tempted as I often was to do so.
I think where Baruchin got himself fired, was less for simply expressing his opinions in the classroom or in the social media, and more for his inability to enter into a reasoned discussion in the office of his school principal.
Feature Image Credit: Meir Baruchin’s profile image on his public Facebook page.
Imagine writing “we don’t know the circumstances under which this thirteen year old boy was killed but surely it was justified” and NOT thinking you’re a Nazi.
Israelis out here really just say the most genocidal things and think they sound reasonable. I guess that’s what happens when you only talk to other Israelis.
I find it amazing that in so many instances when someone disagrees with something an Israeli wrote, the work Nazi is somehow put into the discussion.